{"id":2601,"date":"2025-03-13T12:47:12","date_gmt":"2025-03-13T10:47:12","guid":{"rendered":"https:\/\/www.doktorikool.ee\/?post_type=tribe_events&#038;p=2601"},"modified":"2025-04-23T10:20:25","modified_gmt":"2025-04-23T07:20:25","slug":"spekulatiivsed-fiktsioonid-kultuuris-ja-uhiskonnas","status":"publish","type":"tribe_events","link":"https:\/\/www.doktorikool.ee\/en\/uritused\/spekulatiivsed-fiktsioonid-kultuuris-ja-uhiskonnas\/","title":{"rendered":"Speculative Fictions in Culture and Society"},"content":{"rendered":"<div  class=\"tribe-events-schedule tribe-clearfix\" >\n\t<p class=\"tribe-events-schedule__datetime\">\n\t\t<span class=\"tribe-events-schedule__date tribe-events-schedule__date--start\">\n\t\t\t26\/04\/2025\t\t<\/span>\n\n\t\t\t\t\t<span class=\"tribe-events-schedule__separator tribe-events-schedule__separator--date\">\n\t\t\t\t \t\t\t<\/span>\n\t\t\t<span class=\"tribe-events-schedule__time tribe-events-schedule__time--start\">\n\t\t\t\t12:00\t\t\t<\/span>\n\t\t\n\t\t\t\t\t\t\t\t\t<span class=\"tribe-events-schedule__separator tribe-events-schedule__separator--time\">\n\t\t\t\t\t &#8211; \t\t\t\t<\/span>\n\t\t\t\n\t\t\t\t\t\t\t<span class=\"tribe-events-schedule__date tribe-events-schedule__date--end\">\n\t\t\t\t\t27\/04\/2025\t\t\t\t<\/span>\n\n\t\t\t\t\t\t\t\t\t<span class=\"tribe-events-schedule__separator tribe-events-schedule__separator--date\">\n\t\t\t\t\t\t \t\t\t\t\t<\/span>\n\t\t\t\t\t<span class=\"tribe-events-schedule__time tribe-events-schedule__time--end\">\n\t\t\t\t\t\t18:00\t\t\t\t\t<\/span>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t<\/p>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>At the University of Tartu,  Lossi 3-319<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Speculation is first and foremost associated with fiction and other arts, but social scientists also note that our social reality is being shaped by high-risk speculative finance the operative principles of which remain incomprehensible for the general public. Like fiction, finance has to rely on narrative strategies to project possible futures. Literature and culture research has an extensive critical apparatus for the analysis of more or less speculative futures. Thus, cultural texts may provide one possible access point to the complex economic reality. We, indeed, can see the popularity of economic fictions in different genres in both Estonia and globally. The intensive seminar aims to analyze how we can interpret the reality saturated by speculation with the help of fiction and arts. In addition, it will reflect on whether arts can propose critical interventions or alternative futures.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In addition to the lectures and seminars\/workshops by the international speakers, students will have the opportunity to react to the papers with flash presentations on the second day. The academic content will be complemented by a roundtable by Estonian artists and activists on their experiences of representing social complexity.<\/p>\n\n\n\n<div class=\"custom-css-block\"><style>#aab_accordion_32754edd_0 {  }<\/style><\/div><div class=\"wp-block-aab-accordion-block aab__accordion_container  accessibilityOn\" style=\"margin-top:0px;margin-bottom:15px;border:1px solid #bcb6b638\" id=\"aab_accordion_32754edd_0\" role=\"button\" aria-expanded=\"false\" tabindex=\"0\"><div class=\"aab__accordion_head aab_right_icon\" style=\"background-color:#bcb6b638;border-top:none;border-right:none;border-bottom:none;border-left:none\"><div class=\"aab__accordion_heading aab_right_icon aab_right_link\"><div class=\"head_content_wrapper\"><div class=\"title_wrapper\"><h5 class=\"aab__accordion_title\" style=\"margin:0\">Programme<\/h5><\/div><p class=\"aab__accordion_subheading\" placeholder=\"\" style=\"margin:5px 0 0 0\"><\/p><\/div><\/div><div class=\"aab__accordion_icon\" style=\"border:0px solid transparent\"><span class=\"aab__icon dashicons dashicons-plus-alt2\" style=\"font-size:23px\"><\/span><\/div><\/div><div class=\"aab__accordion_body\" role=\"region\" style=\"display:none;border-top:1px solid #bcb6b638;border-right:none;border-bottom:none;border-left:none\"><div class=\"aab__accordion_component\">\n<style>\n        .aagb_accordion_f90e1572_2 .aagb__accordion_active .aagb__accordion_body {\n          border-top: 1px solid #ebebeb;\n        }\n      \n          .aagb_accordion_f90e1572_2 .aagb__accordion_container {\n            transition-duration: 0ms !important;\n            outline: 2px solid #00000000;\n          }\n          .aagb_accordion_f90e1572_2 .aagb__accordion_container:focus-visible {\n            outline: 2px solid #C2DBFE;\n          }\n        <\/style><div class=\"wp-block-aab-group-accordion searchable aagb_accordion_f90e1572_2 click false\" id=\"group-accordion-f90e1572_2\">\n<div class=\"wp-block-aab-accordion-item aagb__accordion_container panel\" tabindex=\"0\" style=\"border:1px solid #bcb6b638;margin-top:0px;margin-bottom:15px\"><div class=\"aagb__accordion_head aab_right_icon\" data-active=\"false\" style=\"background-color:#bcb6b638;border-top:none;border-right:none;border-bottom:none;border-left:none\"><div class=\"aagb__accordion_heading aab_right_icon aagb_right_link\"><div class=\"head_content_wrapper\"><div class=\"title_wrapper\"><h5 class=\"aagb__accordion_title\" style=\"margin:0\">Saturday, April 26<\/h5><\/div><p class=\"aagb__accordion_subheading\" placeholder=\"\" style=\"margin:5px 0 0 0\"><\/p><\/div><\/div><div class=\"aagb__accordion_icon\"><div class=\"aagb__icon_dashicons_box\"><span class=\"aagb__icon dashicons dashicons-plus-alt2\"><\/span><\/div><\/div><\/div><div class=\"aagb__accordion_body\" role=\"region\" style=\"border-top:1px solid #bcb6b638;border-right:none;border-bottom:none;border-left:none\"><div class=\"aagb__accordion_component\">\n<p class=\"wp-block-paragraph\">12:00-12:15\u00a0\u00a0Welcome and introductions<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12:15-13:15\u00a0\u00a0Mathias Nilges (St. Francis Xavier University): \u201cNaming the Things that are Absent\u201d: On Speculation and\/as Critique (lecture)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">13:15-13:45\u00a0\u00a0Discussion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">13:45-15:00\u00a0\u00a0Lunch<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">15:00-16:30\u00a0\u00a0Mathias Nilges (St. Francis Xavier University): Fictions of Real Life (workshop)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">16:30-17:00\u00a0\u00a0Coffee break<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">17:00-19:00\u00a0\u00a0Roundtable on creative practice insights into exploring social issues (Tarmo J\u00fcristo, Sveta Grigorjeva) <strong>\u2013\u00a0the roundtabel is taking place at <a href=\"https:\/\/maps.app.goo.gl\/NxMR1TSWQr8HCtfG9\" data-type=\"link\" data-id=\"https:\/\/maps.app.goo.gl\/NxMR1TSWQr8HCtfG9\" target=\"_blank\" rel=\"noreferrer noopener\"><span style=\"text-decoration: underline;\">Vilde ja Vine<\/span><\/a><\/strong><\/p>\n<\/div><\/div><\/div>\n<\/div>\n\n\n\n<style>\n        .aagb_accordion_6eb87969_3 .aagb__accordion_active .aagb__accordion_body {\n          border-top: 1px solid #ebebeb;\n        }\n      \n          .aagb_accordion_6eb87969_3 .aagb__accordion_container {\n            transition-duration: 0ms !important;\n            outline: 2px solid #00000000;\n          }\n          .aagb_accordion_6eb87969_3 .aagb__accordion_container:focus-visible {\n            outline: 2px solid #C2DBFE;\n          }\n        <\/style><div class=\"wp-block-aab-group-accordion searchable aagb_accordion_6eb87969_3 click false\" id=\"group-accordion-6eb87969_3\">\n<div class=\"wp-block-aab-accordion-item aagb__accordion_container panel\" tabindex=\"0\" style=\"border:1px solid #bcb6b638;margin-top:0px;margin-bottom:15px\"><div class=\"aagb__accordion_head aab_right_icon\" data-active=\"false\" style=\"background-color:#bcb6b638;border-top:none;border-right:none;border-bottom:none;border-left:none\"><div class=\"aagb__accordion_heading aab_right_icon aagb_right_link\"><div class=\"head_content_wrapper\"><div class=\"title_wrapper\"><h5 class=\"aagb__accordion_title\" style=\"margin:0\">Sunday, April 27<\/h5><\/div><p class=\"aagb__accordion_subheading\" placeholder=\"\" style=\"margin:5px 0 0 0\"><\/p><\/div><\/div><div class=\"aagb__accordion_icon\"><div class=\"aagb__icon_dashicons_box\"><span class=\"aagb__icon dashicons dashicons-plus-alt2\"><\/span><\/div><\/div><\/div><div class=\"aagb__accordion_body\" role=\"region\" style=\"border-top:1px solid #bcb6b638;border-right:none;border-bottom:none;border-left:none\"><div class=\"aagb__accordion_component\">\n<p class=\"wp-block-paragraph\">10:00-11:00\u00a0\u00a0Sherryl Vint (University of California, Riverside): Choose Your Own Reality: Speculative Politics and Science Fiction Apotheosis (lecture)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11:00-11:30\u00a0\u00a0\u00a0 Discussion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11:30-12:00\u00a0\u00a0\u00a0Coffee Break<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12:00-13:30\u00a0\u00a0\u00a0Sherryl Vint (University of California, Riverside): Speculative Realities and Fictional Affordances (workshop)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">13:30-14:30\u00a0\u00a0\u00a0Lunch<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">14:30-16:00\u00a0\u00a0\u00a0Reactions and interventions by students<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">16:00-16:30 \u00a0\u00a0Conclusions and closing<\/p>\n<\/div><\/div><\/div>\n<\/div>\n<\/div><\/div><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Presenters:<\/p>\n\n\n\n<style>\n        .aagb_accordion_5b7e3ab8_1 .aagb__accordion_active .aagb__accordion_body {\n          border-top: 1px solid #ebebeb;\n        }\n      \n          .aagb_accordion_5b7e3ab8_1 .aagb__accordion_container {\n            transition-duration: 0ms !important;\n            outline: 2px solid #00000000;\n          }\n          .aagb_accordion_5b7e3ab8_1 .aagb__accordion_container:focus-visible {\n            outline: 2px solid #C2DBFE;\n          }\n        <\/style><div class=\"wp-block-aab-group-accordion searchable aagb_accordion_5b7e3ab8_1 click false\" id=\"group-accordion-5b7e3ab8_1\">\n<div class=\"wp-block-aab-accordion-item aagb__accordion_container panel\" tabindex=\"0\" style=\"border:1px solid #bcb6b638;margin-top:0px;margin-bottom:15px\"><div class=\"aagb__accordion_head aab_right_icon\" data-active=\"false\" style=\"background-color:#bcb6b638;border-top:none;border-right:none;border-bottom:none;border-left:none\"><div class=\"aagb__accordion_heading aab_right_icon aagb_right_link\"><div class=\"head_content_wrapper\"><div class=\"title_wrapper\"><h5 class=\"aagb__accordion_title\" style=\"margin:0\"><strong>Prof. Mathias Nilges<\/strong>, St. Francis Xavier Univeristy<\/h5><\/div><p class=\"aagb__accordion_subheading\" placeholder=\"\" style=\"margin:5px 0 0 0\"><\/p><\/div><\/div><div class=\"aagb__accordion_icon\"><div class=\"aagb__icon_dashicons_box\"><span class=\"aagb__icon dashicons dashicons-plus-alt2\"><\/span><\/div><\/div><\/div><div class=\"aagb__accordion_body\" role=\"region\" style=\"border-top:1px solid #bcb6b638;border-right:none;border-bottom:none;border-left:none\"><div class=\"aagb__accordion_component\">\n<figure class=\"wp-block-image aligncenter size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"576\" src=\"https:\/\/www.doktorikool.ee\/wp-content\/uploads\/2025\/03\/Mathias_Nilges-1024x576.jpg\" alt=\"\" class=\"wp-image-2602\" style=\"width:206px;height:auto\" srcset=\"https:\/\/www.doktorikool.ee\/wp-content\/uploads\/2025\/03\/Mathias_Nilges-1024x576.jpg 1024w, https:\/\/www.doktorikool.ee\/wp-content\/uploads\/2025\/03\/Mathias_Nilges-300x169.jpg 300w, https:\/\/www.doktorikool.ee\/wp-content\/uploads\/2025\/03\/Mathias_Nilges-768x432.jpg 768w, https:\/\/www.doktorikool.ee\/wp-content\/uploads\/2025\/03\/Mathias_Nilges-1536x864.jpg 1536w, https:\/\/www.doktorikool.ee\/wp-content\/uploads\/2025\/03\/Mathias_Nilges-18x10.jpg 18w, https:\/\/www.doktorikool.ee\/wp-content\/uploads\/2025\/03\/Mathias_Nilges.jpg 1920w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Lecture: \"Naming the Things that are Absent\u201d: On Speculation and\/as Critique<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This talk will examine the key questions that underwrite this event: can literature, the novel, and speculative fiction in particular offer us ways to make meaning of and critically interrogate material reality and help us imagine future alternatives? Can speculative fiction help us make sense of the age of speculative capitalism and indeed of a moment when speculation itself has been seized and grotesquely, cynically distorted by the far right? Certainly, many of us would like to believe that literature can do this\u2014but how, exactly? And how do we engage with such questions in a moment when both literary critics and authors of speculative fiction have insisted that neither novels nor political scholarship in the humanities can save us or have any meaningful effect material or political reality? Answering such broader questions convincingly and in a way that responds to growing skepticism toward the political function (and value) of both literature and literary criticism requires us to grapple with a series of uncomfortable questions that ask us to clearly articulate the basic relations and definitions on which our arguments can rest. How, for instance, can the novel make aspects of contemporary capitalism thinkable when crucial aspects of reality have become inconceivable\u2014say, the time of digital capitalism? And how, in turn, can speculative fiction generate critical thought that responds to its anti-utopian inverse: the heavily-policed, materially and historically specific boundary of the realistic and the conceivable beyond which we must journey if we are to deal with the contradictory futurity of capitalist speculation and the climate emergency? The political work of speculative fiction today can be understood in relation to these foundational questions and problems, by tracing how speculation as critique emerges from the effort to \u201cname the things that are absent\u201d and to \u201cdescribe so that we might know.\u201d In this talk, I\u2019ll propose that we may understand the function of speculative fiction as connected to the formal struggle with those moments of seeming impossibility or inconceivability when our words, images, and ideas, our established vocabularies and forms of imagination appear to be lacking and when utopian world-building reveals itself as an important form of critique.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Workshop: Fictions of Real Life<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Mathias Nilges<\/strong> is Professor of English at St. Francis Xavier University, Canada. His books include How to Read a Moment: The American Novel and the Crisis of the Present and Futures of Literary Studies (co-edited with Tim Lanzend\u00f6rfer). He is currently working on a book project on the politics of literature and criticism in the context of the climate emergency and neo-authoritarianism. A portion of this project, an essay that examines the climate novel, has recently been published in South Atlantic Quarterly (https:\/\/doi.org\/10.1215\/00382876-11557801).<\/p>\n<\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-aab-accordion-item aagb__accordion_container panel\" tabindex=\"0\" style=\"border:1px solid #bcb6b638;margin-top:0px;margin-bottom:15px\"><div class=\"aagb__accordion_head aab_right_icon\" data-active=\"false\" style=\"background-color:#bcb6b638;border-top:none;border-right:none;border-bottom:none;border-left:none\"><div class=\"aagb__accordion_heading aab_right_icon aagb_right_link\"><div class=\"head_content_wrapper\"><div class=\"title_wrapper\"><h5 class=\"aagb__accordion_title\" style=\"margin:0\"><strong>Prof. Sherryl Vint, <\/strong>University of California, Riverside<\/h5><\/div><p class=\"aagb__accordion_subheading\" placeholder=\"\" style=\"margin:5px 0 0 0\"><\/p><\/div><\/div><div class=\"aagb__accordion_icon\"><div class=\"aagb__icon_dashicons_box\"><span class=\"aagb__icon dashicons dashicons-plus-alt2\"><\/span><\/div><\/div><\/div><div class=\"aagb__accordion_body\" role=\"region\" style=\"border-top:1px solid #bcb6b638;border-right:none;border-bottom:none;border-left:none\"><div class=\"aagb__accordion_component\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"210\" src=\"https:\/\/www.doktorikool.ee\/wp-content\/uploads\/2025\/03\/Sherryl_Vint.jpg\" alt=\"\" class=\"wp-image-2606\" srcset=\"https:\/\/www.doktorikool.ee\/wp-content\/uploads\/2025\/03\/Sherryl_Vint.jpg 150w, https:\/\/www.doktorikool.ee\/wp-content\/uploads\/2025\/03\/Sherryl_Vint-9x12.jpg 9w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Lecture: Choose Your Own Reality: Speculative Politics and Science Fiction Apotheosis<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">My paper engages with Marc Andreesen\u2019s \u201cTechno-Optimism Manifesto\u201d as exemplar of the mix of libertarianism, science fiction (sf), and neoliberal profiteering defines Silicon Valley and its colonization of our capacity to imagine the future at all. Far beyond the \u201ccapitalist realism\u201d that Mark Fisher has described as our inability to believe in a world after neoliberalism, Silicon Valley approaches the future as in need of disruption, fetishized as both optimization and freedom. Andreesen\u2019s manifesto goes beyond the Cold War conflation of market freedoms with democracy to suggest that the entwined projects of industrialization and colonialism mark the birth of a superior civilization, reinforcing transhumanist logics by which those who master such technology are regarded as superior version of humanity, whose \u201cdescendants will live in the stars\u201d instead of \u201cliving in mud huts.\u201d As much a manifesto of market fundamentalism as one of techno-optimism, Andreesen\u2019s vision seeks to naturalize neoliberal logics and technological determinism as he promotes the magical power of the artificial intelligence as a \u201cuniversal problem solver,\u201d part of a Silicon Valley political discourse known as \u201ceffective accelerationism.\u201d Yet Andreesen also describes it as \u201calchemy\u201d and a \u201cPhilosopher\u2019s Stone,\u201d revealing the degree to which this manifesto is a kind of speculative fiction, a discursive vision of a possible world articulated as an exercise in world-shaping rhetoric, even a new religious framework that centers tech billionaires as a new priestly cast able to intercede between humanity and our new AI gods. I read this manifesto as a clear statement of Silicon Valley\u2019s conflation of capitalist accumulation with human progress, using the rhetorical tools of science fiction to cultivate an affective investment in this future as (if it were) inclusive, abundant, and desirable. Directly alluding to Marinetti\u2019s \u201cFuturist Manifesto,\u201d Andreessen\u2019s proclamation similarly seeks to ushes in a new political reality that destroys the institutions of liberal government and insists that the market and the \u201ctechno capital machine\u201d are the sole institutions of required for a flourishing civilization. Andreesen\u2019s market is a science-fictional creature, \u201ca discovery machine, a form of intelligence,\u201d and his manifesto is simultaneously a work of speculative fiction, a pitch for his venture capitalist investment in AI, and an invitation to abandon the liberal world and inhabit a live-action roleplay reality in which the singularity will save us.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Workshop: Speculative Realities and Fictional Affordances<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Sherryl Vint<\/strong> is Professor of Media and Cultural Studies, and a Professor and the Chair of English, at the University of California, Riverside. She was a founding editor of Science Fiction Film and Television and is the Managing Editor of Science Fiction Studies and the book series Science and Popular Culture. She is the author of Bodies of Tomorrow (2007), Animal Alterity (2010), The Wire (2013), Science Fiction: A Guide to the Perplexed (2014); Science Fiction: The Essential Knowledge (2020), and Biopolitical Futures in Twenty-First Century Speculative Fiction (2021), as well as the co-author of The Routledge Concise History of Science Fiction (2011, with Mark Bould) and Programming the Future:Politics, Resistance and Utopia in Speculative TV (2022, with Jonathan Alexander). She has edited multiple books including, most recently, After the Human: Culture, Theory &amp; Criticism in the 21st Century (2020) and The Cambridge Companion to American Utopian Literature and Culture Since 1945 (2024). A recipient of the Science Fiction Research Association\u2019s Innovative Research and its Lifetime Achievement awards, she is currently working on a research project on speculative finance and speculative fiction.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_msocom_1\"><\/a><\/p>\n<\/div><\/div><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\">The intensive seminar will take place in English. The event will begin at 12 on April 26 and end at 18 on April 27.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Register <strong><span style=\"text-decoration: underline;\"><a href=\"https:\/\/forms.office.com\/e\/UUkGM2bNvL\" data-type=\"link\" data-id=\"https:\/\/forms.office.com\/e\/UUkGM2bNvL\" target=\"_blank\" rel=\"noreferrer noopener\">HERE<\/a><\/span><\/strong>. The registration is open until <strong>April 4, 2025<\/strong>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The maximum number of participants is 25.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preference will be given to PhD students, followed by MA students whose research concerns the social dimension of contemporary literature and culture.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Organizers:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Prof. Raili Marling<\/strong>, Institute of Foreign Languages and Cultures, University of Tartu, <span style=\"text-decoration: underline;\"><a href=\"mailto:raili.marling@ut.ee\">raili.marling@ut.ee<\/a><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Dr Jaak Tomberg<\/strong>, Institute of Cultural Research, University of Tartu, <span style=\"text-decoration: underline;\"><a href=\"mailto:jaak.tomberg@ut.ee\">jaak.tomberg@ut.ee<\/a><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Estonian Doctoral School for Humanities and Arts.<\/p>\n\n\n\t<div  class=\"tribe-block tribe-block__events-link\" >\n\t\t<div class=\"tribe-events tribe-common\">\n\t\t\t<div class=\"tribe-events-c-subscribe-dropdown__container\">\n\t\t\t\t<div class=\"tribe-events-c-subscribe-dropdown\">\n\t\t\t\t\t<div class=\"tribe-common-c-btn-border tribe-events-c-subscribe-dropdown__button\">\n\t\t\t\t\t\t<svg\n\t class=\"tribe-common-c-svgicon tribe-common-c-svgicon--cal-export tribe-events-c-subscribe-dropdown__export-icon\" \taria-hidden=\"true\"\n\tviewbox=\"0 0 23 17\"\n\txmlns=\"http:\/\/www.w3.org\/2000\/svg\"\n>\n\t<path fill-rule=\"evenodd\" clip-rule=\"evenodd\" d=\"M.128.896V16.13c0 .211.145.383.323.383h15.354c.179 0 .323-.172.323-.383V.896c0-.212-.144-.383-.323-.383H.451C.273.513.128.684.128.896Zm16 6.742h-.901V4.679H1.009v10.729h14.218v-3.336h.901V7.638ZM1.01 1.614h14.218v2.058H1.009V1.614Z\" \/>\n\t<path d=\"M20.5 9.846H8.312M18.524 6.953l2.89 2.909-2.855 2.855\" stroke-width=\"1.2\" stroke-linecap=\"round\" stroke-linejoin=\"round\"\/>\n<\/svg>\n\t\t\t\t\t\t<button\n\t\t\t\t\t\t\tclass=\"tribe-events-c-subscribe-dropdown__button-text\"\n\t\t\t\t\t\t\taria-expanded=\"false\"\n\t\t\t\t\t\t\taria-controls=\"tribe-events-subscribe-dropdown-content\"\n\t\t\t\t\t\t\taria-label=\"View links to add events to your calendar\"\n\t\t\t\t\t\t>\n\t\t\t\t\t\t\tAdd to calendar\t\t\t\t\t\t<\/button>\n\t\t\t\t\t\t<svg\n\t class=\"tribe-common-c-svgicon tribe-common-c-svgicon--caret-down tribe-events-c-subscribe-dropdown__button-icon\" \taria-hidden=\"true\"\n\tviewbox=\"0 0 10 7\"\n\txmlns=\"http:\/\/www.w3.org\/2000\/svg\"\n>\n\t<path fill-rule=\"evenodd\" clip-rule=\"evenodd\" d=\"M1.008.609L5 4.6 8.992.61l.958.958L5 6.517.05 1.566l.958-.958z\" class=\"tribe-common-c-svgicon__svg-fill\"\/>\n<\/svg>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<div id=\"tribe-events-subscribe-dropdown-content\" class=\"tribe-events-c-subscribe-dropdown__content\">\n\t\t\t\t\t\t<ul class=\"tribe-events-c-subscribe-dropdown__list\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<li class=\"tribe-events-c-subscribe-dropdown__list-item tribe-events-c-subscribe-dropdown__list-item--gcal\">\n\t\t\t\t\t\t\t\t\t<a\n\t\t\t\t\t\t\t\t\t\thref=\"https:\/\/www.google.com\/calendar\/event?action=TEMPLATE&#038;dates=20250426T120000\/20250427T180000&#038;text=Spekulatiivsed%20fiktsioonid%20kultuuris%20ja%20%C3%BChiskonnas&#038;details=%3Cp%3E%3Cstrong%3ETartu+%C3%9Clikoolis%2C+Lossi+3-319%3C%2Fstrong%3E%3C%2Fp%3E+%3Cp%3EFiktsionaalseid+spekulatsioone+seondatakse+valdavalt+kirjanduse+ja+kunstidega%2C+kuid+samas+m%C3%A4rgib+%C3%BCha+suurem+arv+%C3%BChiskonnateadlasi%2C+et+t%C3%A4nap%C3%A4evast+%C3%BChiskondlikku+reaalsust+kujundab+%C3%BCha+enam+k%C3%B5rge+riskiga+spekulatiivne+rahandus%2C+mille+toimemehhanismid+j%C3%A4%C3%A4vad+enamuse+inimeste+jaoks+raskesti+hoomatavaks.+Nagu+kirjanduski%2C+peab+ka+rahandus+kasutama+erinevaid+jutustamisstrateegiaid%2C+millega+manatakse+esile+erinevaid+v%C3%B5imalikke+tulevikke.+Enam+v%C3%B5i+v%C3%A4hem+spekulatiivsete+tulevike+anal%C3%BC%C3%BCsimiseks+on+aga+kirjanduse+ja+kultuuriuuringute+vallas+v%C3%A4lja+kujunenud+t%C3%B5hus+kriitiline+aparatuur.+Seega+on+just+kultuuritekstide+kaudu+ka+v%C3%B5imalik+ligi+p%C3%A4%C3%A4seda+keerukale+majanduslikule+reaalsusele.+Intensiivseminari+eesm%C3%A4rgiks+on+uurida%2C+kuidas+saab+spekulatiivsusest+l%C3%A4bistatud+reaalsust+kirjanduse+ja+muude+kunstide+abil+anal%C3%BC%C3%BCsida+ja+m%C3%B5testada.+Rahvusvahelistele+n%C3%A4idetele+toetudes+k%C3%BCsime+kas+kunstidel+on+v%C3%B5imalik+pakk%3C%2Fp%3E+%28View+Full+event+Description+Here%3A+https%3A%2F%2Fwww.doktorikool.ee%2Fen%2Furitused%2Fspekulatiivsed-fiktsioonid-kultuuris-ja-uhiskonnas%2F%29&#038;trp=false&#038;ctz=Europe\/Tallinn&#038;sprop=website:https:\/\/www.doktorikool.ee\/en\"\n\t\t\t\t\t\t\t\t\t\tclass=\"tribe-events-c-subscribe-dropdown__list-item-link\"\n\t\t\t\t\t\t\t\t\t\ttarget=\"_blank\"\n\t\t\t\t\t\t\t\t\t\trel=\"noopener noreferrer nofollow noindex\"\n\t\t\t\t\t\t\t\t\t>\n\t\t\t\t\t\t\t\t\t\tGoogle Calendar\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<li class=\"tribe-events-c-subscribe-dropdown__list-item tribe-events-c-subscribe-dropdown__list-item--ical\">\n\t\t\t\t\t\t\t\t\t<a\n\t\t\t\t\t\t\t\t\t\thref=\"\"\n\t\t\t\t\t\t\t\t\t\tclass=\"tribe-events-c-subscribe-dropdown__list-item-link\"\n\t\t\t\t\t\t\t\t\t\ttarget=\"_blank\"\n\t\t\t\t\t\t\t\t\t\trel=\"noopener noreferrer nofollow noindex\"\n\t\t\t\t\t\t\t\t\t>\n\t\t\t\t\t\t\t\t\t\tiCalendar\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<li class=\"tribe-events-c-subscribe-dropdown__list-item tribe-events-c-subscribe-dropdown__list-item--outlook-365\">\n\t\t\t\t\t\t\t\t\t<a\n\t\t\t\t\t\t\t\t\t\thref=\"\"\n\t\t\t\t\t\t\t\t\t\tclass=\"tribe-events-c-subscribe-dropdown__list-item-link\"\n\t\t\t\t\t\t\t\t\t\ttarget=\"_blank\"\n\t\t\t\t\t\t\t\t\t\trel=\"noopener noreferrer nofollow noindex\"\n\t\t\t\t\t\t\t\t\t>\n\t\t\t\t\t\t\t\t\t\tOutlook 365\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<li class=\"tribe-events-c-subscribe-dropdown__list-item tribe-events-c-subscribe-dropdown__list-item--outlook-live\">\n\t\t\t\t\t\t\t\t\t<a\n\t\t\t\t\t\t\t\t\t\thref=\"\"\n\t\t\t\t\t\t\t\t\t\tclass=\"tribe-events-c-subscribe-dropdown__list-item-link\"\n\t\t\t\t\t\t\t\t\t\ttarget=\"_blank\"\n\t\t\t\t\t\t\t\t\t\trel=\"noopener noreferrer nofollow noindex\"\n\t\t\t\t\t\t\t\t\t>\n\t\t\t\t\t\t\t\t\t\tOutlook Live\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/ul>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Tartu \u00dclikoolis, Lossi 3-319 Fiktsionaalseid spekulatsioone seondatakse valdavalt kirjanduse ja kunstidega, kuid samas m\u00e4rgib \u00fcha suurem arv \u00fchiskonnateadlasi, et t\u00e4nap\u00e4evast \u00fchiskondlikku reaalsust kujundab \u00fcha enam k\u00f5rge riskiga spekulatiivne rahandus, mille [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"template":"","meta":{"inline_featured_image":false,"_EventAllDay":false,"_EventTimezone":"Europe\/Tallinn","_EventStartDate":"2025-04-26 12:00:00","_EventEndDate":"2025-04-27 18:00:00","_EventStartDateUTC":"2025-04-26 09:00:00","_EventEndDateUTC":"2025-04-27 15:00:00","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"$","_EventCurrencyCode":"USD","_EventCurrencyPosition":"prefix","_EventDateTimeSeparator":" ","_EventTimeRangeSeparator":" - 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